22772930
Procès ou création une introduction à la pensée des lettrés chinois, essai de problématique interculturelle François Jullien 0
Paris Éditions du Seuil 1989312 pages 21 cm
ISBN: 2-02-010253-6 terms of availability: 170 FFR,
summary: Que toute réalité soit conçue comme processus en cours relevant d'un rapport d'interaction ; que tout réel ne soit donc jamais analysable comme entité individuelle mais comme relation ; qu'il y ait par conséquent à l'origine de tout phénomène non pas une mais toujours deux instances fonctionnant corrélativement (yin / yang, Terre / Ciel, paysage / émotion...) : c'est là une représentation de base de la culture chinoise, dont la lecture de Wang Fuzhi (1619-1692) permet ici de saisir les enjeux. Soit une régulation ininterrompue du cours (du monde comme de la conscience), un va-et-vient du visible et de l'invisible dans une essentielle corrélation, une affirmation des valeurs qui, inscrite dans l'ordre de la nature, ne débouche sur aucune rupture dualiste ni sur aucun « être » métaphysique.
La lecture de François Jullien se veut problématique en ce qu'elle propose entre « procès » et « création » (telle que l'entend l'Occident) une alternative qui permet de percevoir le pli particulier pris par tout un contexte de civilisation, assimilé comme une évidence, et qui lui sert de forme (inconsciente) de rationalité. Manière, aussi bien, de redécouvrir les partis pris enfouis dans notre propre cogito.
Host Item: Des Travaux,
| Authority names | |
| additional personal names: |
Jullien, François,
dates: 1951-,
uri: https://isni.org/isni/0000000081795693,
relationship: aut,
Peemans-Poullet, Hedwige, uri: https://isni.org/isni/0000000385644202, relationship: fmo, |
| additional corporate names: |
Éditions du Seuil
Paris
|
| Subjects | |
| personal names: |
Wang, Fu zhi,
titles: Philosophe, penseur néoconfucéen,
dates: (1619-1692),
|
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La lecture de François Jullien se veut problématique en ce qu'elle propose entre « procès » et « création » (telle que l'entend l'Occident) une alternative qui permet de percevoir le pli particulier pris par tout un contexte de civilisation, assimilé comme une évidence, et qui lui sert de forme (inconsciente) de rationalité. Manière, aussi bien, de redécouvrir les partis pris enfouis dans notre propre cogito. |
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Retrieving issues detected in this MARC record (if any). It might take for a while.
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